Tango is not only a fascinating dance but also a fascinating philosophy, culture and lifestyle. The search of tango is the search of connection, love, unity, beauty, harmony and humanity, i.e., an idealism that is not consistent with the dehumanizing reality of the modern world. The world divides us as individuals, but tango unites us as a people and species. In tango we are not individualists, feminists, nationalists, liberals, conservatives, Democrats, Republicans, etc., but interconnected and interdependent members of the human family. Tango calls us to tear down the walls, to build bridges, and to regain humanity through connection, cooperation, reconciliation and compromise. It is a dance that teaches the world to love.

May 17, 2014

The Fourteenth Pitfall of a Tanguera

Fish is the primary ingredient of a fish dish. Other ingredients, such as garlic and onion, are dispensable. Short of the latter, fish is still fish. But without the former, the dish would be unworthy of its title. So is tango, which is made of many elements. Among them some decides the basic characteristics of the dance, without which tango cannot make itself; others are less essential, causing no harm if they are a bit less or more. We often see tangueras made their tango neither fish nor fowl, because in it the subsidiaries superseded the primary.

So, what is the primary ingredient of tango? Beginners tend to think that's the steps. They are wrong. Steps, like garlic and onion, are subsidiary. The key element of tango is the embrace, which decides the features of the dance. By embrace I do not mean "open embrace". Tango as the dance of love is evolved from the real embrace. When two lovers embrace each other, they lean intimately into each other, chest against chest, cheek touches cheek and arms encircle and hold each other tightly. They do not make a fake hugging gesture without actually touching each other's body. A pretended embrace may look like a real embrace, but the involved couple know the difference. Stage dancers use pretended embrace to facilitate fancy steps in order to entertain an audience. But social dancers do not tango for that. They tango to enjoy the intimacy and affinity with each other, which is why they use the real embrace. That is the fundamental difference between tango and all show dances, including the stage tango. (See Social Tango and Performance Tango.)

Other dissimilarities are the consequences of this fundamental difference. For example, unlike other dances in which the dancers use the arms and hands to lead and follow, in tango communications are carried out through the torso. Although the arms and hands can transmit intentions, they are not as direct and effective as the torso. Dancers can achieve better understanding and synchronization by using their torsos to lead and follow. Intimate bodily contact is not only comfortable but also susceptible, effective in exchanging feelings, resulting in a deeper understanding and agreement between the partners. The distinct features of tango steps are associate with the embrace also. In tango, because the torsos of the partners are connected in the embrace, the woman has to turn her lower body sideways in order to dance around the man. This technique, known as dissociation, is the basis of most tango steps, making the dance particularly capable of displaying the feminine beauty of the woman. (See Dissociation and Gear Effect.) The intimate embrace also attaches importance to the feelings, causing tango to be a sentimental and feeling-oriented dance. (See The Conceptional Beauty of Tango.) Although formalist dancers have made unremitting efforts to exploit the visual impression of tango, the style that they have created cannot satisfy the needs deeply rooted in human nature for intimacy, love, connection and the communication of feelings. These needs can only be met through real embrace.

A young woman wrote about the importance of the tango embrace this way: "From the perspective of a girl, I think tango has two layers. The first layer is the core layer, which is maintaining a comfortable embrace with the partner in the dance and letting him feel your absolute obedience and sufficient control of yourself. If you can do that, you will be able to survive the milonga even if you only can dance ballroom. The second layer is external, to pursue the aesthetics or the visual beauty like other dances such as ballet, with similar artistic requirements. To put it in another way, ignoring the first layer and focusing only on the second layer is not tango. In most cases, if you can integrate some second layer techniques into a solid first layer foundation, your tango will be quite stunning already."

I appreciate this young woman's insight. She understood the essence of tango. As a result, tango becomes a simple and easy dance to her. Although one cannot dance tango without doing the steps, the essence of the dance lies in the embrace. The dancers must not compromise the embrace for the sake of the steps. Rather, they should concentrate on keeping the embrace intimate and comfortable at all time and use the steps to facilitate the embrace, thus put the embrace and the steps in a correct order. (See The Functions of Various Body Parts in Tango.)

Unfortunately, many women do just the opposite. They focus on the steps and ignore the embrace. Some women think it's inappropriate to be intimate with a man. In order not to let her body touch his body, the woman leans backwards, or pushes him away with her hands, or props her head against his head, or uses her shoulder against his shoulder to prevent her breasts from touching his body, resulting in an embrace that is awkward and uncomfortable. Such demeanors are often associated with the idea that women need to keep a distance from men, or with shyness and the worry of giving men ideas, or self-centeredness focusing only on her own performance, or the aesthetic tendency regarding tango only as fancy steps, etc. In short, such women have not yet understood the essence of tango.

I believe the problems facing tango in non-tango cultures are mainly ideological. But ideologies and techniques are linked. Different ideologies could lead to different techniques. For example, in Europe and North America many women prefer to dance tango in an open dance hold in which their body is not connected to the man's body. Instead of swiveling her hips like she must in the close embrace, the woman in the open dance hold tend to turn her whole body, which is easier to do than rotating her hips. Consequently, her movements are short of a tango feel. Even when dancing in a social setting, women accustomed to the open dance hold often break the embrace and switch to open or semi-open position because they don't know how to maintain the embrace when they are in action. I am not talking about professionals adept in social tango and can apply the right techniques in their performance. Novices without proper training, on the other hand, tend to do whatever is easier. That's why I believe learning tango should start from the close embrace style. A beginner should not start from the open embrace style associated with performance until she has laid a solid foundation. Otherwise the bad habits that are gained may not be easy to overcome. I know tangueras who have danced for many years, but their embrace is still uncomfortable, easily turning stiff in the dance. Such a woman is like a flower vase, looking good only from a distance but cannot be held in the arms. In another post, Women's Common Mistakes in Tango, I listed thirteen pitfalls of tango women that are closely related to the subject of this writing. The embrace, however, is an even bigger issue, deserving a separate chapter. Hence the title.

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