Tango is not only a fascinating dance, but also a fascinating culture, idea, lifestyle, and philosophy. In many ways, tango is a metaphor of life. The pursuit of tango is the pursuit of connection, love, beauty, harmony and humanity, i.e., an idealism that is not consistent with the dehumanizing reality of the modern world. The world divides us as individuals, but tango unites us as a species. In tango we are not individualists, feminists, nationalists, liberals, conservatives, Democrats, Republicans, etc., but interconnected and interdependent members of the human family. We are humanists. Tango calls us to tear down the walls, to build bridges, and to regain humanity through connection, cooperation and compromise. If you believe in this cause, please join the conversation and let your voice be heard, which is urgently needed and long overdue.

Together we can awaken the world.




January 22, 2017

Tango and Equality


Tango is created by people living at the bottom of the society. Their imprint still remains in the dance. The original tango is a lowbrow dance. It is raw, simple, sensual, soul-searching and comforting, touching the heart of one's humanity. Dancing that tango reminds Beatriz Dujovne of a birthing mother's ecstasy, struggle, agony, sweat, pain and joy. Whether a maid or a queen, she wrote, the basic birthing experience of all women is identical, just like that in tango. "Tango is all of us in life's common places. It is who we are at the core, behind our social masks." (See The Tango in All of Us.)

That shared humanity in tango is a huge source of sublimation for people struggling at the bottom. Tango liberates them because in tango they have regained the dignity of being on an equal footing with others. All dancers are created equal in tango whether they are taxi drivers or CEOs, servant girls or first daughters. You enjoy that person dancing with you for who he/she is as a fellow human being regardless of his/her social status. Tango is where Cinderella and Prince Charming fall in love. "It melts down differences by zeroing in on our commonality," Dujovne wrote, "it feeds our hunger for being on a level with others." (See The Tangoin All of Us.)

Equality has been a dream of the American people since the creation of this nation. When the early immigrants to America were unfairly treated by the English King, they called for equality. Thomas Jefferson wrote in 1776: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness." That document, The Declaration of Independence, laid the foundation for this nation.

After 240 years, however, the gap between the rich and the poor in America did not narrow. In fact, it is widened in our times. Power corrupts. When we were under the oppression of a despot who mistreated us, we wanted equality. When we gained the control of our own destiny, we started to do the same thing to others. Compassion and self-interests are juxtaposed in human nature. When we keep a balance between the two, we are doing fine. But when we lose that balance, when we only think about ourselves and disregard others, when we formulate theories like personal liberty, individual rights and individualism to legitimize selfish behaviors (see Tango and Individualism), when we misinterpret the founding documents from a narrow, individualistic perspective in favor of the self rather than the society, the rich rather than the poor, and the criminals rather than the victims (see The Freedom in Tango), when we allow ourselves to pursue self-interests at the expense of others, when we form monopoly groups and build unfair systems such as those in our financial, insurance, healthcare, pharmaceutical, commercial, real estate, and legal institutions to benefit and protect special interests (see Mammonism), when we allow the rich to use their money to influence the policy making, when we use freedom to promote violence, obscenity, homosexuality and alternative life styles (see Tango and the Relationship of the Opposite Sexes), when personal liberty is used to undermine traditional marriage and family - the very foundation of the society (see Tango and Family Values), when divorce, irresponsible sex, single parent family and same sex marriage become the accepted norms and are sponsored by the state, etc., we get ourselves further and further into the mess we now are in.

Ours is the lesson of freedom lost for the majority of people when we only seek for personal freedom. Only few can be winners in the competition if equality and justice are not the premise of all other human rights. True freedom is the freedom from being violated by others, not the freedom to violate others. It is the right to act within the limits of law necessary to the public good, not that to harm the society. It is a self-disciplined human right under the principle that all men are created equal, not the right to do whatever one pleases at the cost of others. In other words, a free society is an equal society based on compassion and cooperation, not on self-interests and competition. It is where individual rights are subject to the communal interests of the society as a whole, where nobody's freedom will be deprived by another's freedom, and where coexistence, brotherhood, compassion and sharing are the common values of all people. It is a society consistent with the spirit of tango.

The following clip is relevant to the subject. I cannot refrain from smiling when watch this video. It is well-directed, thought-provocative, and with many humorous details like the responses of the crowd, the looks in the girls' eyes, and the old lady being carried away, etc. The dance is of the highest quality with excellent musicality and choreography. I especially appreciate the ending where the elegant dignity of the heroic nonentity won over the arrogance of the elites. Watch in fullscreen.





Related Reading

The Freedom in Tango


2 comments:

  1. The milonga is indeed a social-leveller, and the traditional codes of the milonga are so very democratic. How interesting that these developed in a society with a sad history of rampant corruption and self-interest!

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    Replies
    1. It is a rebellion against the dehumanizing reality. People need a utopia especially when the situation is bad.

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