Ismael Choreography

Ismael Heljalil (1929-2018) was a revered figure within the milonguero community, known for his kind nature and gentle demeanor. Though details about his life remain scarce, his legacy endures through the dance videos he left behind, offering glimpses into his gentle character and profound love for tango.

What distinguishes Ismael Heljalil from his peers is his distinctive choreography, characterized by a seamless fusion of rock, retreats and rotations. A hallmark of his style is the rock steps with the left leg as the fulcrum to place his right leg behind, culminating in a graceful pivoting to the right. (Please click the following links to watch on YouTube.)

This movement can be mirrored on the left side by stepping back with his left leg and pivoting to the left. Ismael often combines walking forward in a circle and walking backward in a circle, either to the right or to the left. No one can alternate these circular movements with forward and backward steps as seamlessly as Ismael does. This remarkable ability hinges on his unparalleled musicality.

In essence, Ismael's dance style is characterized by a continuous rotation anchored in backward motion, skillfully blending elements of rock, back steps, and turns. This unique approach sets him apart, inspiring many to emulate his technique, yet few can truly replicate his finesse. What is difficult to copy is not his footwork, but his comprehension of music, underscoring the depth of skill possessed by the master himself.

"If God could dance, he would dance like Ismael. He masterfully improvises what he feels in the moment. He walks, and oh…how he walks with intimate knowledge of every phrase and nuance of the music from his soul." - Jantango

Making Your Leading Stand Out

When leading tango, it is important to avoid cookie-cutter routines. Here are some tips to help you be a distinctive leader:

1. Embrace variety in your dance route: Instead of moving straight forward along the line of dance, dare to explore different directions and patterns, break away from monotony, frequent the change of direction, interweave different steps, and lead your partner in unexpected move patterns.

2. Incorporate backward steps: In tango, men mostly move forward and women move backward. If men could break the pattern and dance backwards, it would be a change for both parties and make the dance stand out.

3. Simplify your movements: In a world where complexity often reigns supreme, dare to stand out by embracing simplicity. Remember, less is often more when it comes to making a lasting impression.

4. Master the art of pivoting: In tango, it's customary for men to navigate the dance floor while women dance around men, often resulting in men relying on static steps. However, by integrating pivots into your movements to enable agile and fluid turns around the woman, your lead will truly shine.

5. Engage your torso and hips: Most men don't rotate their torso and hips very much when dancing. If you can engage your torso and hips more, your leading will reach a higher level. The rule of tango is that your torso must always face your partner, no matter which side of you she is on or moving to. The competence to swivel the torso and hips helps the man to maintain good connection and enhances his ability to use his torso to lead the woman.

6. Use a variety of rhythms：Most men dance too fast and in a monotonous speed. If you slow down the pace and use a variety of rhythms, your dance will stand out. Pause and slow motion are to dance what punctuation is to writing. They make the dance more expressive and interesting.

7. Lead her to turn in slow motion：Most women turn too hastily, either forced by men or due to their own habit of chasing the beat. But feminine beauty is, in fact, better revealed in slow motion. When leading steps that involve turns, such as molinete, ocho and planeo, if you can slow down her pace, that will make her movements look more appealing.

8. Dance to express, not to impress: Above all, remember that tango is a dance of connection and feelings. Instead of focusing on showcasing your technical prowess, dance with genuine emotion and feeling. Let the music guide you and inspire your movements. By dancing to express the music and feelings, you'll create a profound and unforgettable experience for both you and your partner.

Philosophies that Separate Two Worlds

Chinese philosophy rests on a holistic worldview that sees the universe as an interconnected whole rather than a set of isolated parts. It approaches complexity and diversity not as sources of contradiction, but as natural expressions of harmony—where opposing forces are complementary, interdependent, and mutually sustaining. Within this framework, human life is understood not through the lens of individualism, but through a commitment to collective well-being, with an emphasis on cooperation and communal flourishing. At its core, Chinese thought upholds unity, balance, harmony, and peaceful coexistence—favoring collaboration over conflict and mutual benefit over the defeat of adversaries. (see Understanding China: Yellow River and the Character of the Chinese Nation).

Grounded in collectivism, Chinese philosophy places the well-being of society above individual gain, advocating for social harmony through public morality. Human rights are understood not merely as personal entitlements but as responsibilities toward the collective good, aiming to ensure safe, equitable, and harmonious living conditions for all. While Chinese law protects individual freedoms, including the right to pursue wealth within legal bounds, it also curtails the unchecked influence of special interests to safeguard the broader interests of the people and society as a whole (see Understanding China: Geography, Confucianism, and Chinese-Style Modernization).

Economically, China promotes the vision of “common prosperity” through a hybrid model that integrates state-owned enterprises, private ventures, and market mechanisms. This system encourages individual initiative while ensuring that personal success aligns with public welfare. The state plays a crucial role in regulating capital to prevent it from undermining social equity and long-term stability.

Politically, China stresses the central role of the state in uniting the nation, managing differences, protecting the weak and vulnerable, investing in infrastructure, and providing public goods. It adheres to the principles of democratic centralism and national cohesion, rejecting factionalism, partisanship and decentralization. Chinese democracy—often described as “people’s democracy” and “whole-process democracy”—is consultative and consensus-driven, contrasting sharply with the adversarial nature of many Western electoral systems; it involves citizens in policymaking, implementation, and oversight, ensuring that public decisions reflect broad consultation and careful deliberation. By minimizing partisan strife, Chinese governance aims to foster shared prosperity, social harmony, and egalitarian development.

On the global stage, China upholds five guiding principles: mutual respect for sovereignty, non-aggression, non-interference, equality and mutual benefit, and peaceful coexistence. It advocates for international cooperation, peaceful development, and a shared future for humanity marked by global prosperity and mutual respect.

In contrast, Western philosophy reflects an atomistic worldview, portraying the universe as a constellation of self-contained entities. Rooted in individualism, it regards human beings as autonomous actors driven by survival instinct and self-interest—a perspective shaped in part by Darwinian concepts of the “struggle for existence” and “survival of the fittest.” This outlook fosters a “law of the jungle” mentality, where domination and competition are seen as necessary for survival and success (see Darwinism vs. Confucianism). Western culture tends to prioritize self-interest, personal achievement, and strategic advantage, frequently at the expense of collective well-being and ethical responsibility. Its human rights rhetoric is hypocritical, while professing to promote universal freedom, it largely serves the interests of a privileged minority, enabling them to defeat the disadvantaged majority and dominate legislation, the economy, media, military, and foreign policy to their own benefit.

Economically, Western nations champion unrestrained capitalism, driven by competition and self-interest. While this approach may spur short-term growth, it often results in rampant inequality, unchecked greed, and systemic injustice. Capital gains precedence over national welfare, benefitting only a small elite at the expense of broader society. The result is that the rich get richer, the poor get poorer, and for most people, "the pursuit of happiness" has become an illusion. The prioritization of profit over production inevitably leads to the hollowing out of the economy, eventually triggering systemic crises (see America Is in Big Trouble).

Politically, Western democracies often beset by partisanship, polarization, and social fragmentation. Despite formal democratic structures, these systems can devolve into political theater, rife with empty promises, ideological extremes, and sensationalism. Politicians, frequently funded by special interests, tend to serve their donors more than the public, reducing the role of voters to a periodic ballot with little real influence (see Democracy vs. Plutocracy).

In international affairs, Western powers often adopt a hegemonic posture, relying on tactics such as divide-and-conquer, sanctions, military interventions, and regime change. These actions have destabilized regions, perpetuated global conflict, and undermined prospects for lasting peace. The success of the West historically hinges on the conquest, colonization, genocide, exploitation, and plunder of weaker nations.

For a long time, the Chinese struggled to comprehend Western behaviors, yet they have now come to understand its underlying logic. Unless Western plutocrats alter their philosophical outlook, global peace remains elusive. This sentiment was succinctly expressed by the Chinese delegation during the Sino-US talks in Alaska: "We overestimated you and assumed you would adhere to basic diplomatic norms. We must clarify our stance: You lack the authority to assert dominance over China." Despite the potential dangers inherent in this worldview, Western plutocrats are unlikely to relinquish it. It may require the collapse of the existing paradigm before humanity can aspire to construct a new world.

Thankfully, it becomes increasingly clear which philosophy holds more promise for humanity. As the world undergoes profound transformation, a new possibility is beginning to emerge. The rise of China and the relative decline of the West have given the Global South renewed hope. Many now glimpse the possibility of a new world order—one grounded in civilized values, peaceful coexistence, mutual respect, equality, fairness, justice, and win-win cooperation. This stands in stark contrast to the existing system, dominated by barbarism, self-interest, inequality, exploitation, and aggression (see Pluralism vs. Monism).